
Paper presented at the Southern Sociological
Society Annual Meeting (2004)
Paper presented at the American Sociological Association 98th annual Meeting (2003)
Title: Maturing In (or Into) Drug Use: A
Life Course Analysis of Aging Drug Users
Authors: Miriam Boeri, Kennesaw State University, Kirk Elifson,
Georgia State University, Claire Sterk, Emory University, Rollins
School of Public Health
Abstract:
Instead of "maturing out" of drug use, many drug users
who were young adults or adolescents in the sixties and seventies
are continuing drug use, or returning to drug use, in greater
numbers than predicted. In addition, some older drug users (age
35 and older) are new users who started after age 30. According
to national statistical data, the over age 35 age group is the
fastest growing population of drug users. Yet, very little is
known about aging drug users, and less is known about older adults
who start illegal drugs at a late age. This study looks at survey
and in-depth interviews on baby boomers who are currently using
heroin and methamphetamine (the "hard" drugs). Using
a life course perspective, we focus on evidence of a cohort and/or
period effect on baby boomer drug users. Findings support earlier
research on the influence of depression on drug use and show that
involvement with the criminal justice system and treatment for
older adult drug users is made problematic by the influence of
cohort and period effects. These results add to our knowledge
of aging substance abusers and provide a starting point for more
research on this population.
Papers presented at the Society for the Study of Social Problems annual Meeting (2003)
Title: Boomers Using Hard Drugs: A Life
Course Perspective
Authors: Miriam W. Boeri, Emory University, Claire E. Sterk, Emory
University, and Kirk W. Elifson, Georgia State University
Abstract:
Instead of “maturing out” of drug use, many older drug users who were
young adults or adolescents in the sixties and seventies are continuing
drug use, or returning to drug use, in greater numbers than before. In
addition, some older drug users (age 35 and older) are new users who
started after age 30 (late-onset users). According to national
epidemiological data, the 35 and older age group is the fastest growing
population of drug users. Yet, little is known about aging drug users,
and less is known about older adults who start illegal drugs later in
life. The authors in this study employ a life course perspective on
data drawn from a larger cross-sectional study in Atlanta, Georgia.
Based on face-to-face structured surveys and taped in-depth interviews
with 71 baby boomers who are currently using heroin and
methamphetamine, the authors investigate how drug use is affected by
age and age of onset, focusing on salient themes that emerge from the
interview data. Our analyses show that the drug using adults may be
early-onset, late-onset, or interrupted onset users. We identified four
types of users based on use patterns and social roles: controlled
users; problem users; dealers/sex workers; and addicts/junkies or
relapsing addicts. New insights from this study indicate that mental
health problems, involvement with the criminal justice system, and
perception or success of drug treatment is substantially influenced by
age and age of onset of drug use. These results add to our knowledge of
aging substance abusers and provide a starting point for more research
on this population.
Title: Recent Rave Research and Health
Implications:
An Ethnographic Exploration of Raves, Heavy Users of Ecstasy,
and Health-Related Issues
Authors: Claire E. Sterk, Emory University, Miriam W. Boeri, Emory
University, Zaid Graham, Georgia State University, and Kirk W.
Elifson, Georgia State University, Johanna Boers, Emory University
Abstract:
In the past decade, scholarly studies on ecstasy have focused on the
Rave scene. Many of the recent published works describe the Rave
culture in terms of peace, love, unity, and respect (PLUR), and study
samples are primarily composed of white, middle-class Ravers, former
ecstasy users, or ecstasy users who use relatively infrequently. This
paper reviews ten recent Rave/ecstasy articles to compare their
findings with our on-going ethnographic study of current “heavy”
ecstasy users. Implications for health related risks are explored. We
performed preliminary ethnographic fieldwork at Raves and other dance
venues attended by young people in a large metropolitan area.
Face-to-face survey and in-depth interviews were conducted with 50
youth aged 18-25 who reported using ecstasy at least four times in the
last 90 days. Targeted sampling and theoretical sampling methods were
used to ensure diversity among respondents. We find that the Rave scene
has changed in the last few years, and ecstasy is being used more
frequently and in higher doses than previous research indicates. In
addition, the use of other drugs, particularly methamphetamine, is
increasingly used at Raves, often in combination with ecstasy. Users
are generally aware that the ingredients in various ecstasy pills are
unknown, and many youth are relying on online websites to determine
pill content. Other “club drugs,” such as GHB or Ketamine, used alone
or in combination with ecstasy appear to produce greater adverse health
outcomes than the use of ecstasy alone. Increases in the frequency and
dosage of ecstasy (multiple pills at one time) and poly-drug use have
implications for harmful mental and physical health effects. The social
learning behaviors of youth who use ecstasy at Raves as well as other
social settings allows for drug cultures to be transferred from one
setting to another and hard drugs to infiltrate the Rave scenes.
Implications of these findings on heavy and extreme users of ecstasy
suggest that health policies and services should take into account the
changing scenes in the Rave culture and the social interaction between
users of harder drugs with ecstasy users.
Title: The Ecstasy Culture: New Ethnographic
Findings on the Sex and Ecstasy Link," Claire E. Sterk, Emory
University, Miriam W. Boeri, Emory University, Kirk W. Elifson,
Georgia State University, and Zaid Graham, Emory University
Abstract:
The use of ecstasy has been associated primarily with the Rave scene, a
social context that promotes peace, love, unity, and respect (PLUR)
culture. Although Ravers view ecstasy as the “hug drug,” they typically
report that ecstasy is not linked to sex. Yet gay club attendees have
long associated ecstasy with sexual activities, and several recent
studies examining gay populations attending circuit parties found an
association between the use of ecstasy and high-risk sexual behaviors.
The new Hip Hop culture promotes ecstasy as a sexual drug; for example,
a popular hip-hop song states “X makes the sex spectacular.” Reasons
for these varied experiences remain unexplored. This present study
examined attitudes, perceptions, and behaviors in different social
settings of ecstasy us in order to explore the influences of the
“setting” on the “set” of the ecstasy user. In addition, we focus on
the implications of diverse attitudes and patterns of ecstasy use on
risky sexual behaviors. Preliminary ethnographic fieldwork was
conducted in three different social settings: Raves, gay clubs, and Hip
Hop clubs. Face-to-face survey and in-depth interviews were conducted
with 50 club attendees aged 18-25 who reported using ecstasy at least
four times in the last 90 days. Targeted sampling was used to recruit
respondents from different segments, and theoretical sampling methods
were used to ensure diversity of each sub-sample. Our ethnographic
study with current users of ecstasy suggest that differences in
perceptions of ecstasy as a sex drug depends on the social context of
use. Preliminary findings point towards two plausible links between use
of ecstasy and risky sexual behaviors: first, the frequency, dosage,
and combination of drugs used affects sexual functioning in males;
second, social/cultural influences, resulting from the “set” and
“setting” interaction, affects the psychological and physiological
performance of sexual behaviors. The social context of ecstasy sue must
be considered when examining its association with high-risk sexual
behaviors. Drug/Sex/HIV education and intervention should be informed
by the diverse contexts of ecstasy use.
Paper presented at the American Sociological
Association 97th annual Meeting (2002)
Title: "Hell, I'm an Addict, but I Ain't no Junkie:"
An Ethnographic Analysis of the Older Heroin User's Career.
Authors: Miriam Boeri, Georgia State University, Kirk Elifson,
Georgia State University, Department of SociologyClaire Sterk,
Emory University, Rollins School of Public Health
Abstract:
The stages of a drug career are often modeled on heroin users.
While progression in drug use is sometimes depicted as developmental,
empirical evidence points towards various patterns of drug-using
behavior. In this paper, we focus on the social roles and control
of drug use among 38 current heroin users of the baby-boom cohort.
Respondents were recruited using targeted, snowball, and theoretical
sampling methods. A synthesis of symbolic interaction, social
construction, and life course theories provided the framework
for this analytical ethnography of the everyday lives of older
heroin users. The grounded theory analysis of in-depth interviews
and drug use surveys allowed a typology of the heroin career to
emerge. This typology, which may be applied to users of other
drugs, focuses treatment efforts on helping the user to maintain
social roles as control of drug use is regained.
Roundtable Discussion at American Sociological Association 98th Annual Meeting (2003)
Sex and Cults: From Free-Sex to Sex-less
Discussion co-leader: Miriam Williams Boeri, Kennesaw State University
Abstract:
News of a new communal group makes spectacular headlines periodically
with some focus on the group's sexual behaviors. The recently-famous
Raelians are reported to practice a type of free-sex; the late
members of Heaven's Gate were believed to adhere total sexual
abstinence, which was seen as a motive for their practice of male
castration; whereas the Children of God made news from time to
time due to various sexual norms within the group that included
sacred prostitution and sex with children. In mass media reports,
these groups are called "cults." Although not all cults
are religious or spiritually-oriented, cults are usually discussed
in sociological literature as "new religious movements."
This roundtable discussion includes all types of communal groups
in a discussion of the range of sexual practices that are known
to exist, with a focus on a sociological understanding of these
groups' sexual behaviors and beliefs.
The idea of collective living arrangements with alternative social
structures is not new to the American culture. During the nineteenth
century, a number of such groups proliferated, such as the Shakers,
Mormons and Oneidans. These communal groups experimented with
a wide variety of sexual social structures. The Shakers practiced
celibacy and channeled their sexual energies into frenzied dancing
activities; the Mormons promoted the practice of polygyny; and
the Oneidans allowed sexual relations with multiple partners,
referred to as "complex marriages." In sociological
literature, these nineteenth century groups are called "utopian
communities."
A note on the term "cult:" According to Webster's New
World Dictionary of the American Language (1960), the term cult
means "devoted attachment to, or extravagant admiration for,
a person, principle, etc., especially when regarded as a fad:
as, the cult of nudism." Sociologically, according to Robbins
(1998), the term "cult" has been employed to refer to
innovative religious groups, while the term "sect" refers
to groups that split off from mainstream religions. Bainbridge
(1997) writes that "a cult movement is a deviant religious
organization with novel beliefs and subcultures" (p. 24),
but some scholars prefer to use the term "new religious movement"
instead of cult. The terms cult and new religious movement are
used interchangeably in this discussion.
Paper Presented at the Association for the Sociology of Religion 65th Annual Meeting (2003)
Title: Becoming Promiscuous: Examining The
Social Re-Construction Of Identity In A New Religious Movement
Author: Miriam Williams Boeri, Emory University
Abstract:
According to social construction theory, during primary socialization
human beings learn to accept a legitimate reality, to develop
a sense of self and identity, and to act out behaviors according
to accepted roles. Socialization, however, is ongoing, and the
behaviors and attitudes that are part of a social identity must
continually be maintained. Re-socialization involves a radical
change in subjective reality, which includes replicating affective
identification with new role models, new significant others, and
a new legitimating social structure. Thus, identity is dependent
on a self that has been constructed and re-constructed by a continual
flow of social factors and events constraining, guiding, intimidating,
encouraging, and working with the actor. In this paper, I look
at the extreme changes in self and identity through the social
re-construction of reality by membership in a Christian communal
group that required sacred prostitution. Through content analysis
of the group's literature and interviews with former members,
this study explores the social re-construction of reality with
its effects on female identity.